Murray N. Rothbard was one of the finest minds of the 20th century and helped to resurrect the freedom movement seemingly single-handedly. He wrote in 1977:
I have been ruminating recently on what are the crucial questions that divide libertarians. Some that have received a lot of attention in the last few years are: anarcho-capitalism vs. limited government, abolitionism vs. gradualism, natural rights vs. utilitarianism, and war vs. peace. But I have concluded that as important as these questions are, they don’t really cut to the nub of the issue, of the crucial dividing line between us. …
And what did he come up with as the crucial question that we must ask of ourselves and of those who claim to be our allies? His answer was this: “Do you hate the State?”.
There runs through the works of Rothbard a deep and pervasive hatred of the State and all of its works. He saw, as I do, that the State is the enemy of all mankind. Everywhere I look I see problems caused or made worse by the State. I view myself as a “radical” in the same way that Rothbard viewed himself and the reliable members of our liberty movement as radicals.
… Radical in the sense of being in total, root-and-branch opposition to the existing political system and to the State itself. Radical in the sense of having integrated intellectual opposition to the State with a gut hatred of its pervasive and organized system of crime and injustice. Radical in the sense of a deep commitment to the spirit of liberty and anti-statism that integrates reason and emotion, heart and soul. …
The sense of being in total and absolute opposition to mankind’s greatest enemy, The State, is a defining characteristic of my worldview. Anyone can see that means that I was truly a big fan of Rothbard back when he was alive and writing.
For those of us who have seen that the State is our enemy, the question naturally arises as to what are we to do about it. The radical libertarian thinks of abolishing the State just as the State is always thinking of us as slaves to be used and abused. We do not think in terms of “making it a little bit better” as that just does not work. We don’t think in terms of “Ron Paul as president would fix everything!” as it is no use to use evil to attempt to do good. As radical libertarians we must take every opportunity to cut back the size and scope of the State in whatever way we can. And we must never, ever look to the State to solve our problems — that is to deal with the Devil.
We must try to convince our minarchist friends that there is no way to constrain a State. If you allow a weak, laissez-faire State then sooner or later it will become a tyranny. Want proof? Look at the history of the United States starting with the Articles of Confederation up until the present day. It is the story of a weak, laissez-faire central state becoming a tyranny.
Rothbard once asked:
Why should there be any important political disputes between anarcho-capitalists and minarchists now? In this world of statism, where there is so much common ground, why can’t the two groups work in complete harmony until we shall have reached a Cobdenite world, after which we can air our disagreements? Why quarrel over courts, etc. now?
The answer is that if they were radicals and were fighting the State as the mortal enemy of mankind then we could work with them, but in the end they support the existence of the State and only disagree with Statists over the size of the beast.
Nothing has changed since the 70s other than the State has continued to grow in size, scope, and intrusiveness. We are spied upon to a degree that would have astounded even George Orwell. We are subject to all manner of impoverishing rules, mandates, laws, taxes, and threats from the power mad ruling class and their puppet masters behind the scenes.
George Orwell painted a picture of a State that seeks the total and absolute exercise of raw power. The State demands blind, unquestioning obedience and allegiance to the all mighty central government. All independent or skeptical ideas are treason and subversion. This picture that Orwell painted in his novel 1984 is being played out to some degree or the other in every country on the planet Earth. Why? Because mankind is trapped in the fallacy that the State is a necessary evil. It is not necessary at all — but it is evil.
Purge from your mind any idea that the State can be tamed or put to good use. It is evil.